Dr. John Hartmann

God’s use of the prophet named Agabus as recorded in Acts 11:27-30 is examined.

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Dr. Hartmann delivers a powerful teaching on the critically important issue of judgment. The teaching is rooted in Psalm 94, and demonstrates that because God is love, the very nature of love requires acts of judgment. Dr. Hartmann demolishes the false dichotomy that pits a New Testament God of Love vs. an Old Testament God of Judgment. Dr. Hartmann opens the scriptures to expose the false conceptualization that has been implanted in the minds of many contemporary Christians that compels belief in a God that simply winks at sin and doesn’t see it. A correct Biblical view of God and judgment is an important lesson to learn.

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Dr. Hartman outlines the life of King Solomon in this insightful teaching.

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Some of the unique characteristics of the first group of non-Jewish believers is illustrated in a passage in Acts 11:27-30. This church was located in Antioch. The believers in the city of Antioch were the first people to be called Christians. The fact of their non-Jewish ethnicity marks a turning point and critical development in the progression of a universal transnational, trans-ethnic Church headed by Jesus.

Dr. Hartmann describes the historical fact of the famine predicted by the prophets from Jerusalem. The proof of their authenticity is made evident by their excellent character. The preeminent characteristic demonstrating authenticity of union with Christ is genuine love. The love the Antioch Christians had for their Jewish brethren in Jerusalem (which was essentially the womb of this new universal religion called Christianity) was displayed in more than kind sentimentalities and slogans – they proved their love by their generosity. Dr. Hartmann outlines useful insights related to giving.

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Acts 11:1-26 outlines the “official” recognition of non-Jewish believers into the community of faith by the first believers and their ruling hierarchy. The issue of what constituted genuine faith in Jesus was deliberated. The questions at hand were whether or not it was required for non-Jewish believers to practice circumcision and the keeping of the law to be part of the community of faith. The issue was essentially settled by God Himself by the events that occurred in relation to the salvation and infilling and sealing of Cornelius with the Spirit of God.

Elements of God’s authentic interaction with humanity in relation to conversion and conservation are examined. The nature of one with a gift of exhortation is examined by looking at the life of Barnabas and what he did in Antioch. An environment of love and an atmosphere of faith are evident. Barnabas sees the need for additional assistance and brings in the apostle Paul. The functions of an apostle are outlined. Exhortation to walk worthy of ones individual calling is pronounced.

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The long journey of David in his ascension to the throne of Israel and the glorious establishment of the promised borders of Israel open this teaching. An exploration of David as a typifying the messianic reign of Christ is touched upon along with the implications of David’s desire to build God a house and God’s desire to give David an everlasting house, which is fulfilled in Christ. Dr. Hartmann then explores the triumphant reign of David in spite of the tragic failure of David in committing adultery and murder. An exploration of the possible characteristics of David that put him in a place of temptation is made. Nathan the prophet of the Lord brings exposure and rebuke to David resulting in repentance and restoration for David, along with the ongoing consequences of sin.

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Dr. Hartmann begins with the wonderment and praise of Paul as recorded in Romans 11:33-36. He rapidly moves to God’s amazing creation and His good intentions and plan for humans to live for the praise of His Glory in paradise. These foundational truths outline the overarching paradigm for understanding God’s glorious intentions for humanity as revealed throughout scripture. The wonder of the incarnation to redeem humanity demonstrates God’s love. His ongoing help for us fortifies a magnificent eschatological hope for God the fulfillment of God’s intention to bring many Sons and Daughters who have been conformed to Jesus’ image into eternal union with Himself.

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This exhortation on the Lord’s discipline and it’s end result of holiness begins with the foundational passage of Hebrews 12:1-13.

Dr. Hartmann begins with a point of emphasis in the proper use your tongue according to Proverbs 12:18, 14:4, 16:23.

God’s objective is to make us partakers of His holiness and equip us to reign with Him throughout the ages. We must yield to his discipline and not faint.

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This teaching draws out lessons from the narrative of the life of David recorded in 1 Samuel 16-31. Dr. Hartmann describes how God prepares people for leadership. These timeless truths are resounding themes in the unveiling of Salvation history.

This teaching primarily outlines 1 Samuel 16-31 that deals with the preparation of David to be King. The text naturally divides into three main categories.
1. David has favor with Saul in the role of psalmist & warrior
2. David falls into disfavor with Saul starting in 1 Samuel 18:6. This is primarily due to the Spirit of the Lord departing from Saul due to disobedience. As jealousy and rage settle in Saul’s heart Saul attempts to murder David on more than one occasion.
3. David then becomes a fugitive due to Saul’s murderous plots and relentless pursuit.

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Acts 10 records the conversion of Cornelius. He was a Roman Centurion, which means he was a commander over 100 soldiers. More importantly he was a God fearing person, and he practiced things that became a memorial before God. He was devout, prayed to God continually, and did alms.

Such practices are a key theme in Jewish wisdom literature and teaching and are given as proofs of authentic piety. Even Daniel advised Nebuchadnezzar to practice such things to possibly avoid judgment Daniel 4:27. Of course Alms, prayer, fasting are the same things Jesus commands in Matthew 6. These practices are in stark contrast to much of what is called Christianity in our day.

In this message, Dr. Hartmann exhorts listeners to aspire to such a life, and exhibit authentic repentance, which is required for true salvation.

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